- Sep 10, 2001
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Since there has recently been a lot of confusion regarding my beliefs on certain subjects and how that jives with my religious beliefs, I thought I would take the time to address these questions. Or, maybe it is more appropriate for me to say why I don't really care about these questions. In this treatment, I will supply basic, generic, informal definitions for certain terms that will serve as a working reference throughout the post. If you take issue with the definition, I don't really care. Call my 'theory' by some other arbitrary name and stick to the ideas rather than piddling over the words. I will also ignore the fundamentalist position of the major religions, instead sticking to the most generic form of religious belief that I can derive. Any diversions to discuss these things which I said I will not address will be ignored.
First, many threads have recently discussed the origin of life on Earth. Two major hypotheses exist to explain this phenomenon: intelligent biogenesis (in which a divinity/intelligent force created life) and abiogenesis (in which life was initiated by a random string of chemical reactions). The former theory is not a scientific theory, while the latter is a scientific theory. However, it is entirely possible that both are correct, and I'll tell you why. If some superior being created life, it could very well appear as abiogenesis: the intelligent power could have set things in motion that would inevitably lead to the necessary configurations of molecules coming together in such a way as to form life, or even created the specific conditions in a lab and dropped the resulting product (life) on Earth. Thus, whether or not abiogenesis is correct has no bearing on the correctness of intelligent biogenesis.
Next, I will discuss another issue appearing in many recent threads: how life has become what it is today. Again, two major hypotheses have been set forth: intelligent design (which, for the purposes of this thread, will take the very generic form of 'intelligent intervention in the development of life from its first forms to what we know today', ignoring the creationist/fundamentalist viewpoint as previously stated) and evolution (that random genetic mutations occur and those critters with favorable mutations will succeed while those with unfavorable mutations will fail and die out). Again, the former is not a scientific theory, while the latter is a scientific theory. However, it is entirely possible that both are correct, and I'll tell you why. If some superior being was guiding the development of life, it could appear as evolution: the intelligent power could set things in motion that would inevitably lead to the appropriate mutations and conditions to promote natural selection and drive life to become what we know today. Thus, whether evolution is correct has no bearing on the correctness of intelligent design as I have defined it.
So, hopefully now you can see why I said I will say why I don't really care about which of these theories is correct. The theories are not conflicting in any scientific sense. Indeed, it is entirely possible that all four theories are correct and even complementary. The question the former theories (intelligent biogenesis/intelligent design) address deal more with why life started and/or why life is what it is today, not how these things happen. Hopefully this will clarify why these debates are truly philosophical or theological debates, NOT scientific debates. Hopefully this post demonstrates why I'm not so interested in the questions of 'how' these things happen, as the 'how' is only of casual interest to me. The 'why' question, which is of substantial interest to me, may be addressed in future topics.
First, many threads have recently discussed the origin of life on Earth. Two major hypotheses exist to explain this phenomenon: intelligent biogenesis (in which a divinity/intelligent force created life) and abiogenesis (in which life was initiated by a random string of chemical reactions). The former theory is not a scientific theory, while the latter is a scientific theory. However, it is entirely possible that both are correct, and I'll tell you why. If some superior being created life, it could very well appear as abiogenesis: the intelligent power could have set things in motion that would inevitably lead to the necessary configurations of molecules coming together in such a way as to form life, or even created the specific conditions in a lab and dropped the resulting product (life) on Earth. Thus, whether or not abiogenesis is correct has no bearing on the correctness of intelligent biogenesis.
Next, I will discuss another issue appearing in many recent threads: how life has become what it is today. Again, two major hypotheses have been set forth: intelligent design (which, for the purposes of this thread, will take the very generic form of 'intelligent intervention in the development of life from its first forms to what we know today', ignoring the creationist/fundamentalist viewpoint as previously stated) and evolution (that random genetic mutations occur and those critters with favorable mutations will succeed while those with unfavorable mutations will fail and die out). Again, the former is not a scientific theory, while the latter is a scientific theory. However, it is entirely possible that both are correct, and I'll tell you why. If some superior being was guiding the development of life, it could appear as evolution: the intelligent power could set things in motion that would inevitably lead to the appropriate mutations and conditions to promote natural selection and drive life to become what we know today. Thus, whether evolution is correct has no bearing on the correctness of intelligent design as I have defined it.
So, hopefully now you can see why I said I will say why I don't really care about which of these theories is correct. The theories are not conflicting in any scientific sense. Indeed, it is entirely possible that all four theories are correct and even complementary. The question the former theories (intelligent biogenesis/intelligent design) address deal more with why life started and/or why life is what it is today, not how these things happen. Hopefully this will clarify why these debates are truly philosophical or theological debates, NOT scientific debates. Hopefully this post demonstrates why I'm not so interested in the questions of 'how' these things happen, as the 'how' is only of casual interest to me. The 'why' question, which is of substantial interest to me, may be addressed in future topics.