In Israel, it might very well be that the Boycott Bill, which the Knesset approved by a vote of 47 to 38, will also be remembered as a historic landmark.
Ironically, the bill itself is likely to be inconsequential. It stipulates that any person who initiates, promotes or publishes material that might serve as grounds for imposing a boycott on Israel or the Jewish settlements in the occupied West Bank and East Jerusalem is committing an offence. If found "guilty" of such an offence, that person may be ordered to compensate parties economically affected by the boycott, including reparations of 30,000 Israeli shekels ($8,700) without an obligation on the part of the plaintiffs to prove damages.
The bill's objective is to defend Israel's settlement project and other policies that contravene international human rights law against non-violent mobilisation aimed at putting an end to these policies.
The Knesset's legal advisor, Eyal Yinon, said that the bill "damages the core of Israel's freedom of political expression" and that it would be difficult for him to defend the law in the High Court of Justice since it contradicts Israel's basic law of "Human Dignity and Liberty". Given Yinon's statement, and the fact that Israeli rights organisations have already filed a petition to the High Court arguing that the bill is anti democratic, there is a good chance that the Boycott Bill's life will be extremely short.
And yet this law should still be considered as a turning point. Not because of what the bill does, but because of what it represents...