- Jan 20, 2001
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News and Disturber
Fundamentally, I am opposed to the death penalty. I think it's morally reprehensible for the "state" to endorse killing for any reason.
Obviously, it's an open and shut case about this guy's guilt. He brutally killed his wife. IIRC, stabbing her many times with a screwdriver while his pre-teen son watched in horror.
But I think this case exemplifies the moral depravity and poor logic in the death penalty.
Argument #1: Death penalty serves as a deterrent.
In a fit of rage, who exactly is going to stop and say to themselves, "hmm, this woman is the love of my life but I'm going to kill her . . . but wait . . . if I kill her I may get the death penalty."
Argument #2: Death penalty provides justice and closure for the family.
Unless of course the family was both victim and perpetrator. Obviously, this varies by case. Some relatives would vigorously endorse, "hang the bastard . . . where's the rope?" In this case, the three women and one man lost their mother when they were children. They shunned their father for 13 years for his crime. They then reconnected with him. Now the STATE is going to take their sole remaining parent . . . against their wills.
Argument #3: Death penalty provides justice for the victim as represented by the state.
I've never agreed with this one. No crime was committed against the state. It was committed against a person. But unless the state gives out passes to see Jesus, I'm not sure how justice gets delivered to the victim. Unless of course, the victim is vengeful. Then they can indeed have justice (well at least revenge) by criminals execution.
But this case also turns that one on its ear, since one must assume the victim's notion of justice CLEARLY means she would prefer her husband dead rather than enrich the lives of their children.
I posted the entire article b/c it doesn't make sense to excerpt it.RALEIGH, N.C. -- Gov. Mike Easley denied clemency Thursday for Elias Syriani, the Charlotte man condemned to death for the 1990 stabbing death of his wife.
The decision came despite pleas from the Syriani children, who had asked the governor and prosecutors to spare their father's life so they could forge a relationship with him and restore family memories that were severed by the killing.
"After careful review of the facts and circumstances of this crime and conviction, I find no convincing reason to grant clemency and overturn the unanimous jury verdict affirmed by the state and federal courts," Easley said in a statement.
Syriani, 67, was scheduled to die at 2 a.m. Friday by injection at Central Prison in Raleigh. The children - three daughters and a son, who witnessed the attack in the family car - began visiting their father at the prison Thursday morning.
Fundamentally, I am opposed to the death penalty. I think it's morally reprehensible for the "state" to endorse killing for any reason.
Obviously, it's an open and shut case about this guy's guilt. He brutally killed his wife. IIRC, stabbing her many times with a screwdriver while his pre-teen son watched in horror.
But I think this case exemplifies the moral depravity and poor logic in the death penalty.
Argument #1: Death penalty serves as a deterrent.
In a fit of rage, who exactly is going to stop and say to themselves, "hmm, this woman is the love of my life but I'm going to kill her . . . but wait . . . if I kill her I may get the death penalty."
Argument #2: Death penalty provides justice and closure for the family.
Unless of course the family was both victim and perpetrator. Obviously, this varies by case. Some relatives would vigorously endorse, "hang the bastard . . . where's the rope?" In this case, the three women and one man lost their mother when they were children. They shunned their father for 13 years for his crime. They then reconnected with him. Now the STATE is going to take their sole remaining parent . . . against their wills.
Argument #3: Death penalty provides justice for the victim as represented by the state.
I've never agreed with this one. No crime was committed against the state. It was committed against a person. But unless the state gives out passes to see Jesus, I'm not sure how justice gets delivered to the victim. Unless of course, the victim is vengeful. Then they can indeed have justice (well at least revenge) by criminals execution.
But this case also turns that one on its ear, since one must assume the victim's notion of justice CLEARLY means she would prefer her husband dead rather than enrich the lives of their children.
