So what I feel about having Trump and the GOP having control over the nation is most of all sorrow for the middle class and the poor in that they deserve much better than what Trump and the GOP have in store for them. Although I am from the middle class I think I'm OK financially what with the planning and effort I put into having as much of a secure life in my declining years, of which I consider the best years of my life, as I think so many folks my age feel similarly. So in this specific instance, I feel no sorrow for myself.
I think this is where you gave an answer to my question what do you feel. "Sorrow" I found this about that word that I would like to share:
Sorrow (emotion)
From Wikipedia, the free encyclopedia
Sorrow, drawing by
Vincent van Gogh, 1882
Part of
a series on
Emotions
Sorrow is an
emotion, feeling, or sentiment. Sorrow "is more 'intense' than
sadness... it implies a long-term state".
[1] At the same time "sorrow — but not unhappiness — suggests a degree of resignation... which lends sorrow its peculiar air of dignity".
[2]
Moreover, "in terms of attitude, sorrow can be said to be half way between
sadness (accepting) and
distress (not accepting)".
[2]
Contents
Cult
Romanticism saw a cult of sorrow develop, reaching back to
The Sorrows of Young Werther of 1774, and extending through the nineteenth century with contributions like
Tennyson's "
In Memoriam" — "O Sorrow, wilt thou live with me/No casual mistress, but a wife"
[3] — up to
W. B. Yeats in 1889, still "of his high comrade Sorrow dreaming".
[4] While it may be that "the
Romantic hero's cult of sorrow is largely a matter of pretence",
[5] as
Jane Austen pointed out satirically through
Marianne Dashwood, "brooding over her sorrows... this excess of suffering"
[6] could have serious consequences.
Partly in reaction, the 20th century has by contrast been pervaded by the belief that "
acting sorrowful can actually make me sorrowful, as William James long ago observed".
[7] Certainly "in the modern Anglo-emotional culture, characterized by the 'dampening of the emotions' in general... sorrow has largely given way to the milder, less painful, and more transient sadness".
[8] A latter-day Werther is likely to be greeted by the call to '"Come off it, Gordon. We all know there is no sorrow like unto your sorrow"';
[9] while any conventional 'valeoftearishness and deathwhereisthystingishness' would be met by the participants 'looking behind the sombre backs of one another's cards and discovering their brightly-colored faces'.
[10] Perhaps only the occasional subculture like the
Jungian would still seek to 'call up from the busy adult man the sorrow of animal life, the grief of all nature, "the tears of things"'.
[11]
Late modernity has (if anything) only intensified the shift: 'the postmodern is closer to the human comedy than to the abyssal discontent...the abyss of sorrow'.
[12]
Postponement
'Not feeling sorrow invites fear into our lives. The longer we put off feeling sorrow, the greater our fear of it becomes.
Postponing the expression of the feeling causes its energy to grow'.
[13] At the same time, it would seem that 'grief in general is a "taming" of the primitive violent discharge affect, characterized by fear and self-destruction, to be seen in mourning'.
[14]
Julia Kristeva suggests that 'taming sorrow, not fleeing sadness at once but allowing it to settle for a while...is what one of the temporary and yet indispensable phases of
analysis might be'.
[15]
Shand and McDougall
Sadness is one of four interconnected
sentiments in the system of
Alexander Faulkner Shand, the others being fear, anger, and joy. In this system, when an impulsive tendency towards some important object is frustrated, the resultant sentiment is sorrow.
[16]
In Shand's view, the emotion of sorrow, which he classifies as a primary emotion, has two
impulses: to cling to the object of sorrow, and to repair the injuries done to that object that caused the emotion in the first place. Thus the primary emotion of sorrow is the basis for the emotion of pity, which Shand describes as a fusion of sorrow and joy: sorrow at the injury done to the object of pity, and joy as an "element of sweetness" tinging that sorrow.
[17]
William McDougall disagreed with Shand's view, observing that Shand himself recognized that sorrow was itself derived from simpler elements. To support this argument, he observes that
grief, at a loss, is a form of sorrow where there is no impulse to repair injury, and that therefore there are identifiable subcomponents of sorrow. He also observes that although there is an element of emotional pain in sorrow, there is no such element in pity, thus pity is not a compound made from sorrow as a simpler component.
[17]
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I found this from the above especially interesting:
Sorrow is an
emotion, feeling, or sentiment. Sorrow "is more 'intense' than
sadness... it implies a long-term state".
[1] At the same time "sorrow — but not unhappiness — suggests a degree of resignation... which lends sorrow its peculiar air of dignity".
[2]
Moreover, "in terms of attitude, sorrow can be said to be half way between
sadness (accepting) and
distress (not accepting)".
[2]
There is a poem a Zen Master wrote on the death of his son:
This little dew drop world
It may be only a dew drop
And yet, and yet!
I was curious as to how sorrow and grief differ and I looked at wiki grief also, but didn't quote it as it is quite long. It mentions the five stages of grief, one of which is denial. I wonder if that doesn't say a lot about how Trump got elected. The people you feel sorry for, maybe they can't allow themselves to let that feeling in. The broken are easier to help, to allow others their sorrow for them, I would say then people with emotionally damaged egos in denial about it.
Your emotional openness and willingness to share speak 'emotional health' to me.