Originally posted by: XMan
Cornelius Tacitus' Annals.
Josephus' Antiquities of the Jews.
Answer works for both of you.
You must be referring to Book XVIII Chapter 3, passage 3 that says:
"Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day."
This passage has been under great dispute for centuries and is generally not accepted as 100% authentic.
http://en.wikipedia.org/wiki/J...#Testimonium_Flavianum
Also, since Josephus wrote The Antiquities of the Jews around 67 CE, a mere 34 years after a man supposedly healed the sick, brought the dead back to life, and he, himself, was crucified and rose to heaven that Josephus would make mention of this in more than a short, simple paragraph. What about Kind Herod ordering the death of all those male children? Even if Josephus was a Jew and did not believe in the divinity of Jesus, surely a massacre of this magnitude would make it in.
It's also equally odd that other historians of the time, such as Philo, Justus of Tiberius, etc. made no mention of any of this? Records exist for the two I mentioned documenting Jewish history of the time but no zero mention of Jesus, nor did anyone of the time.
Didn't anyone feel the earthquake when Jesus died on the cross? What about the 5,000 people he fed with a single fish and loaf of bread? Surely someone of the time would mention that?
And Tacitus' writing concerning Jesus is as follows:
"Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired."
This is from 116 CE, 80+ years after Jesus was supposed to have lived. Also, later Christian writers that reference to Jesus in earlier writings never make any mention of this passage.
Why is it that the only writings regarding a man whose importance in human history is unparalleled are second or third hand accounts yet not one single person from the time Jesus lived has written anything about him in any surviving documents?
I don't claim to know for certain one way or the other if Jesus existed or not. But the case for his existence is not as strong as many would have us believe.