- Oct 16, 2008
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Does God Exist?
The only way to get to a Christian Universalist perspective is to start by accepting the premise of Atheism. Not weak atheism that muddles what we get at when we say agnostic. Instead we must start with the basic Atheist assumption to the question Does God Exist? And we must answer it, without question, No!
However, to get any further, to make any sense, we must understand why it is that we say God does not exist. Our first premise, of course, is that we are getting at some idea that we can share when we say God. So, for me, this is where we start our discussion: What is this God that does not exist?
God, this eternal being with qualities of love and forgiveness and judgment and so on, is not what a true atheist is talking about. True Atheism requires there be no God at all: not even a disinterested one. Surely not an interested God, but also not some distant God that is inherent in all things.
Instead, and this is the most important thing to say here, very specifically: God does not exist, because to exist a thing must be created. God, by definition, is supposed to be the creator, and therefore cannot exist. This is precisely the opposite of the idea that God must exist because you can imagine an ever greater being. Instead, it is clear, that God cannot exist for the very fact that no matter how great the being is that you imagine: it must come from somewhere, even nothingness, which is greater still than that being that you imagine.
So we have it, God does not exist. We can all be happy knowing that existence is a bit of a fluke upon an unending landscape of meaningless events. But since we are here, and theres really no ultimate meaning to anything, perhaps we should just be good to each other, enjoy the flickering shadows on the wall, sustain our earth, and so on. However, since it is fun to think about these things, why dont we just ask a few more questions and see what possibilities our mind can create; already, of course, knowing that God does not exist. So since we are assuming that God does not exist, let us think about what that really means.
Does a thing that does not exist act upon that which does exist?
This question, on the surface of it, seems rather stupid. Clearly that which does not exist cannot, therefore, act upon that which does exist. But answering this does a very important job of single handedly defeating the pragmatic argument for God. If as we see agnosticism is really just weak theism, so too we can see that pragmatic belief in God is really just implicit Atheism. It is to say: Ok, good point, God does not exist out there, but here in the social world the idea of God has a big influence.
And this is true enough, as ideas have very big influences on how we pre-form our world, how we assume others will interact, what creates legitimacy and so forth. But this is not the argument of someone that believes, in God, but instead someone that is already cynical regarding God but wants to prop the puppet because the show is good. Simply put, it is clear, that since God does not exist God cannot act upon that which does exist. So now we go on, for the same reasons as before, keeping in mind all we have said, we ask:
Does that which does not exist surround that which exists?
Perhaps not, perhaps the nothing in which things have emerged does not continue on in its infinite potential but collapsed or was consumed-away in the moment of creation. Or perhaps we can say: well this question doesnt make any sense, there is nothing to be around something, therefor to speak of nothing, is simply to make fools of ourselves. But perhaps we dont; and so if we continue to follow the reasoning as stated above for moving forward with our potentially foolish questions, then we are left with no answer but Of course.
Of course nothing surrounds that which exists, it is the very definition of a thing that exists to say that it is present against that which does not exist. So, simply said, if that which does not exist surrounds that which does exist, and we already know, it is clear that it is clear God must be that which does not exist, then it is God that surrounds that which does exist. We remind ourselves, of course, that by the very definition of God as not existing, God cannot act upon that which exists; so pragmatically weve really only treaded some water.
However, we say it again anyway, and this may accidentally bring up some wrong notions that are important philosophically, sociologically, and so on: this idea of the influence of negative space, silence, the other, the not that is a void. And we must be precise here: We are not saying that there is a not space which limits or acts upon that which exists. We are true atheists, and for something truly not to exist, it must not act upon that which exists. It is simply that, logically, and if we allow ourselves this way of expressing the thing we are thinking, which happens also to be where the very best theoretical physicists like Leonard Susskind have ended up, the same nothing from which all what which exists comes also still surrounds all that which exists. And so with non-existence surrounding all that exists, as our best physicists tell us is the case, we ask another stupid question:
Does that which encompasses have form?
Here again we have asked an idiotic question. Of course, there is no outside to nothingness. There cannot be an outside form for something for which there is no container. So while, if as in the hitch hikers guide to the galaxy, we divide any one bit of existence across the nothing that surrounds it, we would get a number close enough to nothing that it really doesnt matter. So anything you think you see is not so much an illusion as it is an illusion that it is anything but the basic form of all existence. As we know, this is where Libnitz concept of calculus comes from and also his further philosophies on God, arguing that ours is the best possible world. However, we can see right off, exactly how stupid this question is, because it is obvious that the nothing that surrounds existence is not relevant when it comes to distances and so on. But perhaps there is another way to look at it.
Again, remembering all that we have just said, there is also no reason why form must only be thought of as a container; perhaps it is enough simply to say that there is something, and therefore the form of nothing is to be that which surrounds something. In this way, we see that where there is nothing something has etched away at nothing, leaving in its wake the form of nothing behind it. This makes it easy to conclude, should we wish to continue thinking like this, that since God does not exist, the form of that nonexistence is the etching away at it by that which does exist. But then, if we have this etching away at nothingness so that there is something, we can ask a further question about the etching:
Is there information stored in that which does not exist?
Once more, we see a stupid question. Clearly for nothing to be nothing it cannot have a mechanism by which it stores or retrieves information. There cannot be, behind nothing, a great cosmic savior who will resurrect us all, bringing us back to life, and giving us an eternity either worshiping it, walking around some perfected planet, creating babies for our own planets, and so forth. Anything one would wish to ascribe to God that could be of any real value cannot occur, because not only does god not exist, but within that which does not exist there is no memory of creation stored in some place within nothingness for later remembrance or use.
This though does not deny that there may be a form to non-existence. That form takes shape relative to that which exists, and so the etching away of non-existence holds within it an imprint of all that has existed. This imprint of creation upon the surrounding nothingness out of which creation comes serves as a storage of information for everything that has ever happened or will ever happen. It is not, of course, stored in the sense of something out there intentionally remembering anything, but instead what must happen if there is something surrounded by nothing.
Keeping in mind all of the essential limitations of nothingness, we again affirm our disbelief, and say that God does not exist. This nonexistence surrounds everything. This surrounding of everything has a form, exactly where everything is not. This form of nothing stores information in terms of where nothing has been etched away at. Therefore the form of God is an etching of everything that exists. Clearly this argument cant possibly hold if God exists, but also it cannot hold if we do not affirm the lack of existence, or if we appeal to some other thought. But holding firm to God as that which does not exist, we may conclude, if that is our preference, that upon the nothing is etched everything. If we are willing to take this step, then clearly another one is implied.
Can this information be retrieved?
Again, as always, this is a question with an obvious answer. It makes no sense to repeat here the well founded and accurate argument of Gödel, that no system can prove itself. Simply put there is no way for what is essentially the storage of all of the information within a system to retrieve the information in that system: the very act of retrieve that information would change the information stored and the only logical result is infinite recursion. Again we reach a point where we can stop, enjoy life, and just care about people.
However, since weve gone so far, why not allow ourselves another degree of freedom. Let us imagine that existence is such that out of the nothing from which everything was created there can immerge another being that encapsulates the already extant. This greater being would essentially encapsulate and re-capitulate all of existence as it is but in creating something again would etch again against nothingness. There is really no reason to think that this entity that reads and re-capitulates existence is benevolent, evil, kind, or in any way interested. In fact, the most simplistic form of this greater being is the one we would expect to see almost every time; and that is just enough of a greater being that there is the smallest etch-able change in nonexistence.
This greater being is clearly not God for two very important reasons. First, we have already done away with God: it is very clear that if we accepted the assumptions needed to believe in God, instantly, and imbedded in that thinking, we would find that God cannot exist. Second, even if we want to take a lesser God, an approach to God as the greatest created who then leads to and creates everything else, we still turn up empty. As, when we look at the deepest reaches of physics, it looks very much like God is playing dice with the universe. In the phenomenal sense, God does not play dice with the universe, everything seems cohesive, but when we look deeply we see that the nothing upon which something is etched occurs over time and space; but time and space are barely coherent. At the smallest unit there are times when time goes backward, times when spaces collapse, when things are and are not at the same time; the universe is incoherent.
Working against this, though, seems to be a tendency for linear flow of time that looks, from the less-deep perspective, like everything trucks along at a fairly reasonable pace. So while there are ongoing new frames and uses, and re-creations of everything in wildly varying manners; there also seems to be a central tendency in all the randomness. It seems that every moment we see another re-capitulation of all existence in such a way as is almost as perfectly the same as the last, though just a bit different. So time moving forward is another etching against nothingness, which recapitulates the memory of the previous etching, allowing for the smallest changes possible. We call this universe moving forward in time a greater being; but its really a very similar being to that of the universe that was before. So while everything is not God, there is a being we can call everything which uses the etching upon nothing that came before it to be a new being that is only in the slightest way different. Spinozas everything being must, of course, exist for everything to be anything that can draw upon the etching of something against nothing; and so we ask
Must this being exist?
It is clear that nothing must be except for the ego at the very moment in which an observer observes the ego. Everything else could be phantasmagoria, implanted, or otherwise simulated such as does not qualify as existence. Even that ego does not need to exist, excepting in a momentary illusion of what is to be expressed. However, this is no ontological argument, we affirm the lack of existence of God; and in that affirmation we imply our own existence. So from our strong Atheistic stance we also assume we exist: and why not.
So if we are go assume that we exist, that there is nothing surrounding everything, that existence emerged from nothing, and that therefore there is infinite potential. Within this infinite potential all beings that might be must be. So while the day to day of the next moment after the next moment is a recapitulation at the basic form, it is also necessary that the next being of the universe, in its next configuration, exist. More than that, surrounding even temporality a greater being must emerge.
A recapitulation of existence that has present any attribute which can exist. God does not exist, therefore the being that retrieves the information etched upon that which does not exist must itself come into existence. This being could be thought of as simply the universe taking another step forward in time. However since every being that is greater than a single step forward in time must also exist to encompass all of time, that too must exist: unless that being cannot exist.
What cannot exist?
Clearly that which does not exist cannot exist. Therefore, as we started, God cannot exist. More importantly, though, that which removes information etched upon non-existence cannot exist. There is no way to scrub from the face of nonexistence the etching of existence; only a new existence where in what previously was etching etches in some new way. This conservation of energy and matter seems to dominate the various ways in which that which does exist proceeds in future states of the universe. Since the information etched upon non-existence can only be added to by that which is created, there is only ever more information to be etched.
God does not exist, therefore the retrieval of the information etched upon that which does not exist must occur. What can exist, in every moment, are moments that recapitulate existence in such a way as are orthogonal temporally. Those in which the next most minor step is taken in a different way. The question then becomes one of potential for agency
Might this being be capricious, judgmental, rewarding, kind, loving, wrathful, and so on?
Since any moment can be recapitulated by a new being in such a way as follows the regular course of time, almost all recapitulations follow time in such a way as requires no agency. However, since agency on the part of the recapitulation of existence is a possibility there is the potential for new beings to recapitulate a universe in such a way as judges the universe. Since there is no agency within nothingness, the agency cannot be pre-formed exo-nilo; but instead must emerge from within the universe itself. Therefore, observations of the universe create a judgment of the universe that then creates that universe. Of course. All attributes toward which might be an attribute of any being must be created which makes use of the information etched upon that which does not exist.
God does not exist, therefore a being with the qualities of retrieving the information etched upon that which does not exist in a judgmental (etc.) manner must exist. This being comes as a matter of re-etching a universal possibilities that are etched into it by the mind of those that observe. But how far can this go?
Does that being too, in its judgment, etc. further etch upon that which does not exist?
Of course. Everything that can be created, including the thing around everything that is created, must be created and further etches upon that which does not exist. This many worlds idea implies that the capricious observations and thoughts and directions of our minds imprint against the universe and bring about a universe in which that which was imprinted comes back into existence. Since the distribution of which and all of these recapitulations one is observing in seems random, when we observe where a light particle is, we think of it as present in one location. And it is. However, that location of the partial is also informative; telling us where we are located as well.
God does not exist, therefore a being that is greater than the being that retrieves the information etched upon that which does not exist must exist to retrieve the information that is etched upon that which does not exist by the being that previously undertook the retrieval.
Is there a logic, direction, or end to this framing of beings?
And here we have the ultimate question that we have answered in the negative the entire way. If a series of beings that are entirely random emerge, one after another, covering all potential beings in all potential directions of creation, particularly inclusive of those beings that are judgmental, evil, good, and so on, there seems to be only chaos. However we might act as if there is some ordering to this all.
At best, then, we can argue that there is a forward existing being in the next minimum level of forward action; and at best a greater being that is less impactful, judgmental, and so forth, than the previous being. Because the space between any one being and another greater being must be that of a lesser influence on judgment; so as to itself create less to be capitulated by more beings, the final being is that which ironically is closest to God who does not exist. So the final being of recapitulation is that being that recapitulates nothing different from the being before it. As a greater being is created around a greater being such that it retrieves information etched upon nonexistence by the previous greater being the last greater being is that which retrieves all etches upon existence of the greater beings but does not then create any further.
God does not exist, therefore a being that retrieves information etched upon that which does not exist and does not judge (etc.) that existence must exist, leaving this as the final being as the only further etching for it to know of is its own existence which becomes recursive, making any further beings precisely the same as this being.
Does this matter in the human frame of reference?
Of course. Every possible greater being with a proclivity toward a particular judgment (etc.) must eventually exist, retrieving our existence from its etching upon nothing. While that which we do not do does not happen, thoughts of that which we do not do are eternally etched upon non-existence and will also be retrieved.
God does not exist, therefore all thoughts that we have will be retrieved and enacted.
Does this matter in an eternal sense?
Of course. Since the final greatest created being is that which simply recapitulates all existence subsidiary to it, all thoughts are manifest in that being; subsequent creation of re-creation of ever greater being creating an unending repetition of re-capitulation of all thoughts etched upon non-existence.
God does not exist, therefore at the greatest being we have a sense of all of our existence across all of the existences we have had in our minds.
Beyond that recapitulation is there anything else?
Of course. There are an infinite number of other 'selves' that are similar to, but incomparable with, the stream of thought and structure of embodied identities that may have defined self. However the ego-disillusion at that level makes such being at that level out side of our own being.
God does not exist, therefore there are a unending number of similar selves which too will be recapitulated.
Is there a greatest self for humanity?
Of course. As we move from specified to de-specified selves the greater self etched upon non-existence transcends individual ego and incorporates a corpus of humanity into a single-type being that has gone through all greater beings until finally integrating with the final created being.
God does not exist, therefore humanity at the highest level goes through all beings and is finally recapitulated at the greatest being unchanged.
But what if this isn't true?
It isn't; it's an outward expression of a series of thoughts which swirl around the nothing at the center of being; a vain attempt to attribute to the outside world the inner mind and the nature of its own existence... In this we finally see, God is in each other, and in being God one's self before God we have no reason for self-pitty, self-hate, no defense against guilt, no guilt, no self to feed... as there is no self and no difference amongst ourselves: the only thing left is to recognize and love the God (that which does not exist) within that is the unity and potential of all.
The only way to get to a Christian Universalist perspective is to start by accepting the premise of Atheism. Not weak atheism that muddles what we get at when we say agnostic. Instead we must start with the basic Atheist assumption to the question Does God Exist? And we must answer it, without question, No!
However, to get any further, to make any sense, we must understand why it is that we say God does not exist. Our first premise, of course, is that we are getting at some idea that we can share when we say God. So, for me, this is where we start our discussion: What is this God that does not exist?
God, this eternal being with qualities of love and forgiveness and judgment and so on, is not what a true atheist is talking about. True Atheism requires there be no God at all: not even a disinterested one. Surely not an interested God, but also not some distant God that is inherent in all things.
Instead, and this is the most important thing to say here, very specifically: God does not exist, because to exist a thing must be created. God, by definition, is supposed to be the creator, and therefore cannot exist. This is precisely the opposite of the idea that God must exist because you can imagine an ever greater being. Instead, it is clear, that God cannot exist for the very fact that no matter how great the being is that you imagine: it must come from somewhere, even nothingness, which is greater still than that being that you imagine.
So we have it, God does not exist. We can all be happy knowing that existence is a bit of a fluke upon an unending landscape of meaningless events. But since we are here, and theres really no ultimate meaning to anything, perhaps we should just be good to each other, enjoy the flickering shadows on the wall, sustain our earth, and so on. However, since it is fun to think about these things, why dont we just ask a few more questions and see what possibilities our mind can create; already, of course, knowing that God does not exist. So since we are assuming that God does not exist, let us think about what that really means.
Does a thing that does not exist act upon that which does exist?
This question, on the surface of it, seems rather stupid. Clearly that which does not exist cannot, therefore, act upon that which does exist. But answering this does a very important job of single handedly defeating the pragmatic argument for God. If as we see agnosticism is really just weak theism, so too we can see that pragmatic belief in God is really just implicit Atheism. It is to say: Ok, good point, God does not exist out there, but here in the social world the idea of God has a big influence.
And this is true enough, as ideas have very big influences on how we pre-form our world, how we assume others will interact, what creates legitimacy and so forth. But this is not the argument of someone that believes, in God, but instead someone that is already cynical regarding God but wants to prop the puppet because the show is good. Simply put, it is clear, that since God does not exist God cannot act upon that which does exist. So now we go on, for the same reasons as before, keeping in mind all we have said, we ask:
Does that which does not exist surround that which exists?
Perhaps not, perhaps the nothing in which things have emerged does not continue on in its infinite potential but collapsed or was consumed-away in the moment of creation. Or perhaps we can say: well this question doesnt make any sense, there is nothing to be around something, therefor to speak of nothing, is simply to make fools of ourselves. But perhaps we dont; and so if we continue to follow the reasoning as stated above for moving forward with our potentially foolish questions, then we are left with no answer but Of course.
Of course nothing surrounds that which exists, it is the very definition of a thing that exists to say that it is present against that which does not exist. So, simply said, if that which does not exist surrounds that which does exist, and we already know, it is clear that it is clear God must be that which does not exist, then it is God that surrounds that which does exist. We remind ourselves, of course, that by the very definition of God as not existing, God cannot act upon that which exists; so pragmatically weve really only treaded some water.
However, we say it again anyway, and this may accidentally bring up some wrong notions that are important philosophically, sociologically, and so on: this idea of the influence of negative space, silence, the other, the not that is a void. And we must be precise here: We are not saying that there is a not space which limits or acts upon that which exists. We are true atheists, and for something truly not to exist, it must not act upon that which exists. It is simply that, logically, and if we allow ourselves this way of expressing the thing we are thinking, which happens also to be where the very best theoretical physicists like Leonard Susskind have ended up, the same nothing from which all what which exists comes also still surrounds all that which exists. And so with non-existence surrounding all that exists, as our best physicists tell us is the case, we ask another stupid question:
Does that which encompasses have form?
Here again we have asked an idiotic question. Of course, there is no outside to nothingness. There cannot be an outside form for something for which there is no container. So while, if as in the hitch hikers guide to the galaxy, we divide any one bit of existence across the nothing that surrounds it, we would get a number close enough to nothing that it really doesnt matter. So anything you think you see is not so much an illusion as it is an illusion that it is anything but the basic form of all existence. As we know, this is where Libnitz concept of calculus comes from and also his further philosophies on God, arguing that ours is the best possible world. However, we can see right off, exactly how stupid this question is, because it is obvious that the nothing that surrounds existence is not relevant when it comes to distances and so on. But perhaps there is another way to look at it.
Again, remembering all that we have just said, there is also no reason why form must only be thought of as a container; perhaps it is enough simply to say that there is something, and therefore the form of nothing is to be that which surrounds something. In this way, we see that where there is nothing something has etched away at nothing, leaving in its wake the form of nothing behind it. This makes it easy to conclude, should we wish to continue thinking like this, that since God does not exist, the form of that nonexistence is the etching away at it by that which does exist. But then, if we have this etching away at nothingness so that there is something, we can ask a further question about the etching:
Is there information stored in that which does not exist?
Once more, we see a stupid question. Clearly for nothing to be nothing it cannot have a mechanism by which it stores or retrieves information. There cannot be, behind nothing, a great cosmic savior who will resurrect us all, bringing us back to life, and giving us an eternity either worshiping it, walking around some perfected planet, creating babies for our own planets, and so forth. Anything one would wish to ascribe to God that could be of any real value cannot occur, because not only does god not exist, but within that which does not exist there is no memory of creation stored in some place within nothingness for later remembrance or use.
This though does not deny that there may be a form to non-existence. That form takes shape relative to that which exists, and so the etching away of non-existence holds within it an imprint of all that has existed. This imprint of creation upon the surrounding nothingness out of which creation comes serves as a storage of information for everything that has ever happened or will ever happen. It is not, of course, stored in the sense of something out there intentionally remembering anything, but instead what must happen if there is something surrounded by nothing.
Keeping in mind all of the essential limitations of nothingness, we again affirm our disbelief, and say that God does not exist. This nonexistence surrounds everything. This surrounding of everything has a form, exactly where everything is not. This form of nothing stores information in terms of where nothing has been etched away at. Therefore the form of God is an etching of everything that exists. Clearly this argument cant possibly hold if God exists, but also it cannot hold if we do not affirm the lack of existence, or if we appeal to some other thought. But holding firm to God as that which does not exist, we may conclude, if that is our preference, that upon the nothing is etched everything. If we are willing to take this step, then clearly another one is implied.
Can this information be retrieved?
Again, as always, this is a question with an obvious answer. It makes no sense to repeat here the well founded and accurate argument of Gödel, that no system can prove itself. Simply put there is no way for what is essentially the storage of all of the information within a system to retrieve the information in that system: the very act of retrieve that information would change the information stored and the only logical result is infinite recursion. Again we reach a point where we can stop, enjoy life, and just care about people.
However, since weve gone so far, why not allow ourselves another degree of freedom. Let us imagine that existence is such that out of the nothing from which everything was created there can immerge another being that encapsulates the already extant. This greater being would essentially encapsulate and re-capitulate all of existence as it is but in creating something again would etch again against nothingness. There is really no reason to think that this entity that reads and re-capitulates existence is benevolent, evil, kind, or in any way interested. In fact, the most simplistic form of this greater being is the one we would expect to see almost every time; and that is just enough of a greater being that there is the smallest etch-able change in nonexistence.
This greater being is clearly not God for two very important reasons. First, we have already done away with God: it is very clear that if we accepted the assumptions needed to believe in God, instantly, and imbedded in that thinking, we would find that God cannot exist. Second, even if we want to take a lesser God, an approach to God as the greatest created who then leads to and creates everything else, we still turn up empty. As, when we look at the deepest reaches of physics, it looks very much like God is playing dice with the universe. In the phenomenal sense, God does not play dice with the universe, everything seems cohesive, but when we look deeply we see that the nothing upon which something is etched occurs over time and space; but time and space are barely coherent. At the smallest unit there are times when time goes backward, times when spaces collapse, when things are and are not at the same time; the universe is incoherent.
Working against this, though, seems to be a tendency for linear flow of time that looks, from the less-deep perspective, like everything trucks along at a fairly reasonable pace. So while there are ongoing new frames and uses, and re-creations of everything in wildly varying manners; there also seems to be a central tendency in all the randomness. It seems that every moment we see another re-capitulation of all existence in such a way as is almost as perfectly the same as the last, though just a bit different. So time moving forward is another etching against nothingness, which recapitulates the memory of the previous etching, allowing for the smallest changes possible. We call this universe moving forward in time a greater being; but its really a very similar being to that of the universe that was before. So while everything is not God, there is a being we can call everything which uses the etching upon nothing that came before it to be a new being that is only in the slightest way different. Spinozas everything being must, of course, exist for everything to be anything that can draw upon the etching of something against nothing; and so we ask
Must this being exist?
It is clear that nothing must be except for the ego at the very moment in which an observer observes the ego. Everything else could be phantasmagoria, implanted, or otherwise simulated such as does not qualify as existence. Even that ego does not need to exist, excepting in a momentary illusion of what is to be expressed. However, this is no ontological argument, we affirm the lack of existence of God; and in that affirmation we imply our own existence. So from our strong Atheistic stance we also assume we exist: and why not.
So if we are go assume that we exist, that there is nothing surrounding everything, that existence emerged from nothing, and that therefore there is infinite potential. Within this infinite potential all beings that might be must be. So while the day to day of the next moment after the next moment is a recapitulation at the basic form, it is also necessary that the next being of the universe, in its next configuration, exist. More than that, surrounding even temporality a greater being must emerge.
A recapitulation of existence that has present any attribute which can exist. God does not exist, therefore the being that retrieves the information etched upon that which does not exist must itself come into existence. This being could be thought of as simply the universe taking another step forward in time. However since every being that is greater than a single step forward in time must also exist to encompass all of time, that too must exist: unless that being cannot exist.
What cannot exist?
Clearly that which does not exist cannot exist. Therefore, as we started, God cannot exist. More importantly, though, that which removes information etched upon non-existence cannot exist. There is no way to scrub from the face of nonexistence the etching of existence; only a new existence where in what previously was etching etches in some new way. This conservation of energy and matter seems to dominate the various ways in which that which does exist proceeds in future states of the universe. Since the information etched upon non-existence can only be added to by that which is created, there is only ever more information to be etched.
God does not exist, therefore the retrieval of the information etched upon that which does not exist must occur. What can exist, in every moment, are moments that recapitulate existence in such a way as are orthogonal temporally. Those in which the next most minor step is taken in a different way. The question then becomes one of potential for agency
Might this being be capricious, judgmental, rewarding, kind, loving, wrathful, and so on?
Since any moment can be recapitulated by a new being in such a way as follows the regular course of time, almost all recapitulations follow time in such a way as requires no agency. However, since agency on the part of the recapitulation of existence is a possibility there is the potential for new beings to recapitulate a universe in such a way as judges the universe. Since there is no agency within nothingness, the agency cannot be pre-formed exo-nilo; but instead must emerge from within the universe itself. Therefore, observations of the universe create a judgment of the universe that then creates that universe. Of course. All attributes toward which might be an attribute of any being must be created which makes use of the information etched upon that which does not exist.
God does not exist, therefore a being with the qualities of retrieving the information etched upon that which does not exist in a judgmental (etc.) manner must exist. This being comes as a matter of re-etching a universal possibilities that are etched into it by the mind of those that observe. But how far can this go?
Does that being too, in its judgment, etc. further etch upon that which does not exist?
Of course. Everything that can be created, including the thing around everything that is created, must be created and further etches upon that which does not exist. This many worlds idea implies that the capricious observations and thoughts and directions of our minds imprint against the universe and bring about a universe in which that which was imprinted comes back into existence. Since the distribution of which and all of these recapitulations one is observing in seems random, when we observe where a light particle is, we think of it as present in one location. And it is. However, that location of the partial is also informative; telling us where we are located as well.
God does not exist, therefore a being that is greater than the being that retrieves the information etched upon that which does not exist must exist to retrieve the information that is etched upon that which does not exist by the being that previously undertook the retrieval.
Is there a logic, direction, or end to this framing of beings?
And here we have the ultimate question that we have answered in the negative the entire way. If a series of beings that are entirely random emerge, one after another, covering all potential beings in all potential directions of creation, particularly inclusive of those beings that are judgmental, evil, good, and so on, there seems to be only chaos. However we might act as if there is some ordering to this all.
At best, then, we can argue that there is a forward existing being in the next minimum level of forward action; and at best a greater being that is less impactful, judgmental, and so forth, than the previous being. Because the space between any one being and another greater being must be that of a lesser influence on judgment; so as to itself create less to be capitulated by more beings, the final being is that which ironically is closest to God who does not exist. So the final being of recapitulation is that being that recapitulates nothing different from the being before it. As a greater being is created around a greater being such that it retrieves information etched upon nonexistence by the previous greater being the last greater being is that which retrieves all etches upon existence of the greater beings but does not then create any further.
God does not exist, therefore a being that retrieves information etched upon that which does not exist and does not judge (etc.) that existence must exist, leaving this as the final being as the only further etching for it to know of is its own existence which becomes recursive, making any further beings precisely the same as this being.
Does this matter in the human frame of reference?
Of course. Every possible greater being with a proclivity toward a particular judgment (etc.) must eventually exist, retrieving our existence from its etching upon nothing. While that which we do not do does not happen, thoughts of that which we do not do are eternally etched upon non-existence and will also be retrieved.
God does not exist, therefore all thoughts that we have will be retrieved and enacted.
Does this matter in an eternal sense?
Of course. Since the final greatest created being is that which simply recapitulates all existence subsidiary to it, all thoughts are manifest in that being; subsequent creation of re-creation of ever greater being creating an unending repetition of re-capitulation of all thoughts etched upon non-existence.
God does not exist, therefore at the greatest being we have a sense of all of our existence across all of the existences we have had in our minds.
Beyond that recapitulation is there anything else?
Of course. There are an infinite number of other 'selves' that are similar to, but incomparable with, the stream of thought and structure of embodied identities that may have defined self. However the ego-disillusion at that level makes such being at that level out side of our own being.
God does not exist, therefore there are a unending number of similar selves which too will be recapitulated.
Is there a greatest self for humanity?
Of course. As we move from specified to de-specified selves the greater self etched upon non-existence transcends individual ego and incorporates a corpus of humanity into a single-type being that has gone through all greater beings until finally integrating with the final created being.
God does not exist, therefore humanity at the highest level goes through all beings and is finally recapitulated at the greatest being unchanged.
But what if this isn't true?
It isn't; it's an outward expression of a series of thoughts which swirl around the nothing at the center of being; a vain attempt to attribute to the outside world the inner mind and the nature of its own existence... In this we finally see, God is in each other, and in being God one's self before God we have no reason for self-pitty, self-hate, no defense against guilt, no guilt, no self to feed... as there is no self and no difference amongst ourselves: the only thing left is to recognize and love the God (that which does not exist) within that is the unity and potential of all.