irishScott
Lifer
- Oct 10, 2006
- 21,562
- 3
- 0
Originally posted by: Quintox
I am a deist I think
http://en.wikipedia.org/wiki/Deism
Features of deism
[edit] Critical and constructive deism
The concept of deism covers a wide variety of positions on a wide variety of religious issues. Following Sir Leslie Stephen's English Thought in the Eighteenth Century, most commentators agree that two features constituted the core of deism:
* The rejection of revealed religion ? this was the critical aspect of deism.
* The belief that reason, not faith, leads us to certain basic religious truths ? this was the positive or constructive aspect of deism.
Deist authors advocated a combination of both critical and constructive elements in proportions and emphases that varied from author to author.
Critical elements of deist thought included:
* Rejection of all religions based on books that claim to contain the revealed word of God.
* Rejection of reports of miracles, prophecies and religious "mysteries".
* Rejection of the Genesis account of creation and the doctrine of original sin, along with all similar beliefs.
* Rejection of Judaism, Christianity, Islam and other religious beliefs.
Constructive elements of deist thought included:
* God gave men reason.
* God exists, created and governs the universe.
* God wants human beings to behave morally.
* Human beings have souls that survive death; that is, there is an afterlife.
Specific thoughts on aspects of the afterlife will vary. While there are those who maintain that God will punish or reward us according to our behavior on Earth, likewise there are those who assert that any punishment or reward that is due to us is given during our mortal stay on Earth. Some do not believe in an afterlife.
Individual deists varied in the set of critical and constructive elements for which they argued. Some deists rejected miracles and prophecies but still considered themselves Christians because they believed in what they felt to be the pure, original form of Christianity ? that is, Christianity as it existed before it was corrupted by additions of such superstitions as miracles, prophecies, and the doctrine of the Trinity. Some deists rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher (see, e.g., Thomas Jefferson's famous Jefferson Bible and Matthew Tindal's 'Christianity as Old as the Creation'). Other, more radical deists rejected Christianity altogether and expressed hostility toward Christianity, which they regarded as pure superstition. In return, Christian writers often charged radical deists with atheism.
Note that the terms constructive and critical are used to refer to aspects of deistic thought, not sects or subtypes of deism ? it would be incorrect to classify any particular deist author as "a constructive deist" or "a critical deist".
