Deconstructing naturalism... is naturalism coherent? Because today we equivocate rationality with naturalistic views of the environment in which we exist. If you have other views you are castigated as theistic or some other such pejoritive description. Wherein naturalism has become sacred sacrement, the ultimate arbiter of truth, the truth which all other truths must bow down to, or the omnipotent god of judgement for all other judgements.
So I must ask... Well is it completely coherent? It's one of the things I've always wondered about, I mean take 'the universe' or what we call 'our environment' we believe that all causes are unbroken chains (or networks) of prior causes and effects back (and now perhaps forward?) to some point X. Hence that is the underpinning of science, but I've always wondered about causal coherence of naturalism and whether naturalism itself was "clear" and not joined to some kind of "murky" mysticism like philosophical concepts.
The Internet encyclopedia of philosophy to give you a start....
Video games and Simulation - the world within a world.
I've always wondered if the universe actually consumes energy to exist "from the outside",
since even these so called statistical laws, everything that exists in the universe has some sort of dependency. i.e. we are dependent on the sun for sunlight and heat to exist and nourish plants and animals on the planet, we are dependent upon the earth's magnetic fields, we are dependent on water, etc, etc. All these dependencies are basically forms of energy that maintain our structure. So I have to wonder what maintains the universes structure... what are it's dependencies.
Now when we play a video game we are essentially running a world within a world, and that world must consume energy by necessity to exist, since it is energy dependent on the former world for it's existence. It would seem strange to me that something came into existence and no energy source was required for it's existence.
You get into what I call the "God is nature" arguments, where you replace a euphamism for an all powerful being for an "all powerful environment" i.e. the "it" the 'substance' be it energy or matter. Where the 'universe' is infinite (whatever that means).
So as naturalism emerged from necessitarian view (truth is imposed on reality via 'invioble' edicts), it slowly morphed into the regularist view that the 'laws' of nature are statistical descriptions of regularities, if this is the case, then human beings are laws of nature within the universe, since they can change the laws of nature (think of you catching a leaf falling from a tree) and change the course of nature, therefore we are really "law reversing" force or regularity reversing force in the universe, i.e. gods. Where we can bend regularities and create juxtopositions and combinations that create 'new' regularities (i.e. think taking disparate elements and manufacturing machines for transportation, and hence 'transportation' becomes a statistical 'regularity', as long as human beings exist anyway). Or planetary regularities only exist as long as our sun does, so does this imply that nature's regularities will some day 'die' as their dependent source does?
It seems to me that many regularities in the universe are both cyclical and some are permanent one-way processes (the creation of the universe as far as we know)... but if this is the case, what is fueling the universe and if we infinitely regress backward far enough is it logical to conclude an infinite 'power source' at some point?
So I must ask... Well is it completely coherent? It's one of the things I've always wondered about, I mean take 'the universe' or what we call 'our environment' we believe that all causes are unbroken chains (or networks) of prior causes and effects back (and now perhaps forward?) to some point X. Hence that is the underpinning of science, but I've always wondered about causal coherence of naturalism and whether naturalism itself was "clear" and not joined to some kind of "murky" mysticism like philosophical concepts.
The Internet encyclopedia of philosophy to give you a start....
The Case for Regularity
With the dawning of the modern, scientific, age came the growing realization of an extensive sublime order in nature. To be sure, humankind has always known that there is some order in the natural world ? e.g. the tides rise and fall, the moon has four phases, virgins have no children, water slakes thirst, and persons grow older, not younger. But until the rise of modern science, no one suspected the sweep of this order. The worldview of the West has changed radically since the Renaissance. From a world which seemed mostly chaotic, there emerged an unsuspected underlying order, an order revealed by physics, chemistry, biology, economics, sociology, psychology, neuroscience, geology, evolutionary theory, pharmacology, epidemiology, etc.
Naturalizing Philosophy
Even as recently as the Eighteenth Century, we find philosophers (e.g. Montesquieu) explicitly attributing the order in nature to the hand of God, more specifically to His having imposed physical laws on nature in much the same way as He imposed moral laws on human beings. There was one essential difference, however. Human beings ? it was alleged ? are "free" to break (act contrary to) God's moral laws; but neither human beings nor the other parts of creation are free to break God's physical laws.
In the Twentieth Century virtually all scientists and philosophers have abandoned theistic elements in their accounts of the Laws of Nature. But to a very great extent ? so say the Regularists ? the Necessitarians have merely replaced God with Physical Necessity. The Necessitarians' nontheistic view of Laws of Nature surreptitiously preserves the older prescriptivist view of Laws of Nature, viz. as dictates or edicts to the natural universe, edicts which ? unlike moral laws or legislated ones ? no one, and no thing, has the ability to violate.
Regularists reject this view of the world. Regularists eschew a view of Laws of Nature which would make of them inviolable edicts imposed on the universe. Such a view, Regularists claim, is simply a holdover from a theistic view. It is time, they insist, to adopt a thoroughly naturalistic philosophy of science, one which is not only purged of the hand of God, but is also purged of its unempirical latter-day surrogate, viz. nomological necessity. The difference is, perhaps, highlighted most strongly in Necessitarians saying that the Laws of Nature govern the world; while Regularists insist that Laws of Nature do no more or less than correctly describe the world.
Problems with Necessitarianism I ? Its Inverting the Truth-making Relation
Religious skeptics ? had they lived in a society where they might have escaped torture for asking the question ? might have wondered why (/how) the world molds itself to God's will. God, on the Prescriptivist view of Laws of Nature, commanded the world to be certain ways, e.g. it was God's will (a law of nature that He laid down) that all electrons should have a charge of -1.6 x 10-19 Coulombs. But how is all of this supposed to play out? How, exactly, is it that electrons do have this particular charge? It is a mighty strange, and unempirical, science that ultimately rests on an unintelligible power of a/the deity.
Twentieth-century Necessitarianism has dropped God from its picture of the world. Physical necessity has assumed God's role: the universe conforms to (the dictates of? / the secret, hidden, force of? / the inexplicable mystical power of?) physical laws. God does not 'drive' the universe; physical laws do.
A good example embodying the Regularists' view can be found in the proposition, attributed to Sir Thomas Gresham (1519?-1579) but already known earlier, called ? not surprisingly ? "Gresham's Law":
[Gresham's Law is] the theory holding that if two kinds of money in circulation have the same denominational value but different intrinsic values, the money with higher intrinsic value will be hoarded and eventually driven out of circulation by the money with lesser intrinsic value.
In effect what this "law" states is that 'bad money drives out good'. For example, in countries where the governments begin issuing vast amounts of paper money, that money becomes next-to-worthless and people hoard 'good' money, e.g. gold and silver coins, that is, "good" money ceases to circulate.
Why, when paper money becomes virtually worthless, do people hoard gold? Because gold retains its economic value ? it can be used in emergencies to purchase food, clothing, flight (if need be), medicine, etc., even when "bad" paper money will likely not be able to be so used. People do not hoard gold under such circumstances because Gresham's "Law" forces them to do so. Gresham's "Law" is purely descriptive (not prescriptive) and illustrates well the point Regularists insist upon: namely, that laws of economics are not causal agents ? they do not force the world to be some particular way rather than another. (Notice, too, how this non-nomological "Law" works perfectly adequately in explaining persons' behavior. Citing regularities can, and does, explain the way the world is. One does not need to posit an underlying, inaccessible, nomicity.)
The manner in which we regard Gresham's "Law" ought, Regularists suggest, to be the way we regard all laws of nature. The laws of physics and chemistry are no different than the laws of economics. All laws of nature ? of physics, of chemistry, of biology, of economics, of psychology, of sociology, and so forth ? are nothing more, nor anything less, than (a certain subclass of) true propositions.
6. Statistical Laws
Many, perhaps most, of workaday scientific laws (recall the first section above) are statistical generalizations ? e.g. the scientific claims (explanatory principles) of psychology, economics, meteorology, ecology, epidemiology, etc.
But can the underlying, the "real," Laws of Nature itself be statistical?
With occasional reluctance, especially early in the Twentieth Century, physicists came to allow that at least some laws of nature really are statistical, for example, laws such as "the half-life of radium is 1,600 years" which is a shorthand way of saying "in any sample of radium, 50% of the radium atoms will radioactively decay within a period of 1,600 years".
Regularists take the prospect (indeed the existence) of statistical laws of nature in stride. On the Regularists' account, statistical laws of nature ? whether in areas studied by physicists or by economists or by pharmacologists ? pose no intellectual or theoretical challenges whatsoever. Just as deterministic (i.e. exceptionless) laws are descriptions of the world, not prescriptions or disguised prescriptions, so too are statistical laws.
Necessitarians, however, frequently have severe problems in accommodating the notion of statistical laws of nature. What sort of metaphysical 'mechanism' could manifest itself in statistical generalities? Could there be such a thing as stochastic nomicity? Popper grappled with this problem and proposed what he came to call "the propensity theory of probability". On his view, each radium atom, for example, would have its "own"(?) 50% propensity to decay within the next 1,600 years. Popper really did see the problem that statistical laws pose for Necessitarianism, but his solution has won few, if any, other subscribers. To Regularists, such solutions appear as evidence of the unworkability and the dispensability of Necessitarianism. They are the sure sign of a theory that is very much in trouble.
Video games and Simulation - the world within a world.
I've always wondered if the universe actually consumes energy to exist "from the outside",
since even these so called statistical laws, everything that exists in the universe has some sort of dependency. i.e. we are dependent on the sun for sunlight and heat to exist and nourish plants and animals on the planet, we are dependent upon the earth's magnetic fields, we are dependent on water, etc, etc. All these dependencies are basically forms of energy that maintain our structure. So I have to wonder what maintains the universes structure... what are it's dependencies.
Now when we play a video game we are essentially running a world within a world, and that world must consume energy by necessity to exist, since it is energy dependent on the former world for it's existence. It would seem strange to me that something came into existence and no energy source was required for it's existence.
You get into what I call the "God is nature" arguments, where you replace a euphamism for an all powerful being for an "all powerful environment" i.e. the "it" the 'substance' be it energy or matter. Where the 'universe' is infinite (whatever that means).
So as naturalism emerged from necessitarian view (truth is imposed on reality via 'invioble' edicts), it slowly morphed into the regularist view that the 'laws' of nature are statistical descriptions of regularities, if this is the case, then human beings are laws of nature within the universe, since they can change the laws of nature (think of you catching a leaf falling from a tree) and change the course of nature, therefore we are really "law reversing" force or regularity reversing force in the universe, i.e. gods. Where we can bend regularities and create juxtopositions and combinations that create 'new' regularities (i.e. think taking disparate elements and manufacturing machines for transportation, and hence 'transportation' becomes a statistical 'regularity', as long as human beings exist anyway). Or planetary regularities only exist as long as our sun does, so does this imply that nature's regularities will some day 'die' as their dependent source does?
It seems to me that many regularities in the universe are both cyclical and some are permanent one-way processes (the creation of the universe as far as we know)... but if this is the case, what is fueling the universe and if we infinitely regress backward far enough is it logical to conclude an infinite 'power source' at some point?