thats a good read!! But it leavs out important facts. By leaving out those facts it implies that married priests are all over the world and thats just not true!!!
of course there have been Popes who have been married but again that is not the norm!!
In fact it just supports the popular saying-- don`t believe everything you hear!!
This has been a popular topic in other foruims as well as here...around here lately so here's a bit of information to give the subject some perspective:
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It wasn't until 1139, with Canon 6 of the Second Lateran Council, that mandatory celibacy was officially imposed on all priests.
CANON 6 Summary:
Clerics living with women shall be deprived of their office and benefice.
We also decree that those who in the subdiaconate and higher orders have contracted marriage or have concubines, be deprived of their office and ecclesiastical benefice. For since they should be and be called the temple of God, the vessel of the Lord, the abode of the Holy Spirit, it is unbecoming that they indulge in marriage and in impurities.
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Popes who were married
St. Peter, Apostle
St. Felix III 483-492 (2 children)
St. Hormidas 514-523 (1 son)
St. Silverus (Antonia) 536-537
Hadrian II 867-872 (1 daughter)
Clement IV 1265-1268 (2 daughters)
Felix V 1439-1449 (1 son)
Popes who were the sons of other popes, other clergy
Name of Pope Papacy Son of
St. Damascus I 366-348 St. Lorenzo, priest
St. Innocent I 401-417 Anastasius I
Boniface 418-422 son of a priest
St. Felix 483-492 son of a priest
Anastasius II 496-498 son of a priest
St. Agapitus I 535-536
Gordiaous, priest
St. Silverus 536-537 St. Homidas, pope
Deusdedit 882-884 son of a priest
Boniface VI 896-896 Hadrian, bishop
John XI 931-935 Pope Sergius III
John XV 989-996 Leo, priest
Popes who had illegitimate children after 1139
Innocent VIII 1484-1492 several children
Alexander VI 1492-1503 several children
Julius 1503-1513 3 daughters
Paul III 1534-1549 3 sons, 1 daughter
Pius IV 1559-1565 3 sons
Gregory XIII 1572-1585 1 son
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A Brief History of Celibacy in the
Catholic Church
First Century
Peter, the first pope, and the apostles that Jesus chose were, for the most part, married men. The New Testament implies that women presided at eucharistic meals in the early church.
Second and Third Century
Age of Gnosticism: light and spirit are good, darkness and material things are evil. A person cannot be married and be perfect. However, most priests were married.
Fourth Century
306-Council of Elvira, Spain, decree #43: a priest who sleeps with his wife the night before Mass will lose his job.
325-Council of Nicea: decreed that after ordination a priest could not marry. Proclaimed the Nicene Creed.
352-Council of Laodicea: women are not to be ordained. This suggests that before this time there was ordination of women.
385-Pope Siricius left his wife in order to become pope. Decreed that priests may no longer sleep with their wives.
Fifth Century
401-St. Augustine wrote, "Nothing is so powerful in drawing the spirit of a man downwards as the caresses of a woman."
Sixth Century
567-2nd Council of Tours: any cleric found in bed with his wife would be excommunicated for a year and reduced to the lay state.
580-Pope Pelagius II: his policy was not to bother married priests as long as they did not hand over church property to wives or children.
590-604-Pope Gregory "the Great" said that all sexual desire is sinful in itself (meaning that sexual desire is intrinsically evil?).
Seventh Century
France: documents show that the majority of priest were married.
Eighth Century
St. Boniface reported to the pope that in Germany almost no bishop or priest was celibate.
Ninth Century
836-Council of Aix-la-Chapelle openly admitted that abortions and infanticide took place in convents and monasteries to cover up activities of uncelibate clerics.
St. Ulrich, a holy bishop, argued from scripture and common sense that the only way to purify the church from the worst excesses of celibacy was to permit priests to marry.
Eleventh Century
1045-Pope Boniface IX dispensed himself from celibacy and resigned in order to marry.
1074-Pope Gregory VII said anyone to be ordained must first pledge celibacy: â??priests [must] first escape from the clutches of their wives.'
1095-Pope Urban II had priests' wives sold into slavery, children were abandoned.
Twelfth Century
1123-Pope Calistus II: First Lateran Council decreed that clerical marriages were invalid.
1139-Pope Innocent II: Second Lateran Council confirmed the previous council's decree.
Fourteenth Century
Bishop Pelagio complains that women are still ordained and hearing confessions.
Fifteenth Century
Transition; 50% of priests are married and accepted by the people.
Sixteenth Century
1545-63-Council of Trent states that celibacy and virginity are superior to marriage.
1517-Martin Luther.
1530-Henry VIII.
Seventeenth Century
Inquisition. Galileo. Newton.
Eighteenth Century
1776-American Declaration of Independence.
1789-French Revolution.
Nineteenth Century
1804-Napoleon.
1882-Darwin.
1847-Marx, Communist Manifesto.
1858-Freud.
1869-First Vatican Council; infallibility of pope.
Twentieth Century
1930-Pope Pius XI: sex can be good and holy.
1951-Pope Pius XII: married Lutheran pastor ordained catholic priest in Germany.
1962-Pope John XXIII: Vatican Council II; vernacular; marriage is equal to virginity.
1966-Pope Paul VI: celibacy dispensations.
1970s-Ludmilla Javorova and several other Czech women ordained to serve needs of women imprisoned by Communists.
1978-Pope John Paul II: puts a freeze on dispensations.
1983-New Canon Law.
1980-Married Anglican/Episcopal pastors are ordained as catholic priests in the U.S.; also in Canada and England in 1994.
History sources:
Oxford Dictionary of Popes; H.C. Lea History of Sacerdotal Celibacy in the Christian Church 1957; E. Schillebeeckx The Church with a Human Face 1985; J. McSorley Outline History of the Church by Centuries 1957; F.A.Foy (Ed.) 1990 Catholic Almanac 1989; D.L. Carmody The Double Cross - Ordination, Abortion and Catholic Feminism 1986; P.K. Jewtt The Ordination of Women 1980; A.F. Ide God's Girls - Ordination of Women in the Early Christian & Gnostic Churches 1986; E. Schüssler Fiorenza In Memory of Her 1984; P. DeRosa Vicars of Christ 1988.
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In the Latin Church, one may be a married priest if:
* one is a Protestant pastor first; or
* if one is a life-long Catholic but promises never again to have sexual relations with one's wife.
Jesus explicitly chose married men as his apostles. Peter, a married man, was Jesus' handpicked leader. The epistles clearly contain references to married bishops and priests. For the first 12 centuries of church practice, 39 popes were married in addition to many priests and bishops. Three popes (Anastasius I, Saint Hormidas, and Sergius III) produced pope sons of their own, two of whom went on to be declared saints (Saint Innocent I and Saint Silverius).
But in the 11th century the starting premise was mothballed. Pope Gregory VII mandated that anyone seeking ordination must first pledge celibacy, stating that "the church cannot escape from the clutches of the laity unless priests first escape the clutches of their wives." The Second Lateran Council and Pope Innocent II (forgetting the example of his fifth-century namesake) effectively put a halt to the married priesthood in 1139.
The starting premise was chained up for centuries until June 1980 when Pope John Paul II fiddled with the lock. He made special pastoral provisions for married Protestant ministers who converted to Catholicism to be ordained to the Catholic priesthood, bringing along their wives and childrenâ??a provision that, to this day, most U.S. Catholics are unaware of.
Since then, 70 Episcopalians and an assortment of Lutheran, Methodist, and Presbyterian clericsâ??most of them marriedâ??have converted to Catholicism and been ordained Catholic priests in the United States. The practice continues worldwide. Cardinal Basil Hume of England has, as of June 1998, ordained six Anglicans, five of whom were married.
Clearly, the problem is not that the Catholic Church sees any problem with a married Catholic priesthood. The Holy See has affirmed this practice in both word and deed. The practice has been implemented without scandal to the faithful of the Latin Church. The problem is being Catholic to begin with. You can be a married Catholic priest if you started out a married Protestant minister. But you can't be a married priest if you started out Catholic.
The groaning you hear is the sound of a national bishops' conference straining to dance on the head of a pin. The reasoning simply doesn't hold. Plus one has to ask how freely chosen the agreement to be celibate really is.
By John Horan, dean of students at North Lawndale College Preparatory High School in Chicago and a married priest