soundforbjt
Lifer
- Feb 15, 2002
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I don't see these items being mutually exclusive. You can have one without the other.
What's the difference? Someone, other than GOD (if you are a believer) is deciding who gets to live or die.
I don't see these items being mutually exclusive. You can have one without the other.
That is completely wrong. Have you never been around a woman who's happy to be pregnant, or even someone who knows a woman who's happy to be pregnant?
What's the difference? Someone, other than GOD (if you are a believer) is deciding who gets to live or die.
1. A 3 year old baby for instance will likely have been met with members of his or her community. So, the death of a person will likely result in a concrete feeling of loss by members of a community. A fetus OTOH cannot be made an attachment to unless you are religiously irrational.
It depends. One could appose abortion because they believe killing a human is always wrong. In that case you would be correct and they would appose the death penalty if the being consistent.
However, someone could also believe that killing a human is wrong except a punishment for certain offenses. A fetus is certainly innocent so this is internally consistent.
You also don't need to believe in god to be pro-life. A secular humanist who believes that there is something special about human life could also appose it. There are plenty of philosophies in between evangelical christian and nihilist.
1. the concern about abortion is entirely theoretical. In other words, it really is up for debate on when a fetus has feeling.
2. Even if a fetus has feeling, it is no big deal. Seriously. He will not be conscious enough to really feel anything. None of us remember really what it was like being a baby, and at worst it would be a quick momentary flash of pain and then nothing. OTOH, given the extreme poverty in many parts of this world, there will be people who live 30-40 years of grinding poverty and suffering and they definitely are conscious of suffering.
3. most babies aborted would probably lead a life of suffering. And for the mother as well, given the additional responsibility of caring and providing.
4. Human tribes through the centuries practiced infanticide without issue.
5. If you ban abortion then you would make for serious problems in providing medical care for women. Doctors might let a woman die instead of providing procedures that might inadvertently induce abortions, for fear of being prosecuted. You might throw women in jail on account of a miscarriage (since there would likely be false prosecutions of legitimate miscarriages).
Right. About 99% of the asshattery comes from the pro-life side. From the annoying dead fetus pictures that they unfurl to the amount of violence coming from them, to the sheer lies and deception that they practice. I'm generally moderate I feel in most political things but on this issue the pro-life side is almost entirely wrong.
It depends. One could appose abortion because they believe killing a human is always wrong. In that case you would be correct and they would appose the death penalty if they are being consistent.
However, someone could also believe that killing a human is wrong except a punishment for certain offenses. A fetus is certainly innocent so this is internally consistent.
You also don't need to believe in god to be pro-life. A secular humanist who believes that there is something special about human life could also appose it. There are plenty of philosophies in between evangelical christian and nihilist.
No. Violent crime has just in the last few years reached the levels of 1973 (roe v wade).not too different. the rich had the resources to get abortions before Roe v Wade, but the poor often found themselves stymied by restrictions.
No, again.It's about religious dogma.
1. the concern about abortion is entirely theoretical. In other words, it really is up for debate on when a fetus has feeling.
Could be used to justify infanticide.
Could be used to justify infanticide. Extremely sick logic. Kill someone to save them from life.
Yes, without issue. Apart from, you know, they murdered children. No issue there.
If the pro-aborts must resort to arguments in favor of infanticide, then I think pro-lifers are winning.
Medical care to improve someone's life does not include murdering someone to improve someone's life. Inadvertent abortion is always a risk with pregnant women, and I don't think any serious pro-lifer would support prosecuting anyone for accidentally inducing abortion, for example from an amniocentesis.
2. Even if a fetus has feeling, it is no big deal. Seriously. He will not be conscious enough to really feel anything.
No. Violent crime has just in the last few years reached the levels of 1973 (roe v wade).
No, again.
A few points:
1. A 3 year old baby for instance will likely have been met with members of his or her community. So, the death of a person will likely result in a concrete feeling of loss by members of a community. A fetus OTOH cannot be made an attachment to unless you are religiously irrational.
2. People who are privately pro-life in their personal life but are pro-choice for society as a whole tend to get squeezed in this current political climate. The pro-life movement demands that politicians impose blanket abortion restrictions. The pro-choice movement is where people can be anti-abortion in sentiment but against laws that restrict.
Except the rhetoric and the appeal is towards a magical appreciation of "life". And life is wondrous, I agree, but they lack any magical appreciation of life for a prisoner who is about to be executed. Meaning that it's not really about magical appreciation of life. It's about religious dogma.
The pro-lifers are obsessed though with ending all abortions. That's why they've backed stuff like personhood amendments and nation-wide bans on abortion, to blanket statements that they'd ban abortion even in cases of incest or rape.
So in other words, a pro-life regime would likely send criminal investigators to each and every miscarriage to ask questions and request records with the possibility of prosecuting the mother or doctor. Because they'd be obsessed with not letting any loopholes to a ban.
it should have all the rights as a born baby and in states it does. there was a local news story about a dui driver hitting another car with a pregnant woman. the impact killed the fetus and the DUI driver is now charged with vehicular manslaughter.
So a person's life is to be deemed expendable or not based on their perceived loss to society?
Prove this statement. Many pro-lifers simply want Roe v. Wade overturned and the issue left to state legislatures. In other words, returned to democracy, apart from oligarchy.
1. my statement is utilitarian in nature, yes. But it is more about how little fetal "lives" matter. It really is not a big deal compared to a human being coming up. This is mainly to draw contrast on what human life means, and how it is misleading to call a fetus human life.
2. Mitt Romney. In a debate he said that he was effectively pro-choice as a politician even if in his personal life he opposed abortion. He's been forced to change his stance as a result of pro-life politics in this country. They've gotten more extreme I think over the years.
you have to give reasons.
edit: and violent crime has been steadily decreasing from the high in the 70's.

True. True. One minute still in the womb=tissue. One minute out=person hood.aborting a fetus is not murder. A person in contrast to a fetus has ties to a community and conscious thought, which is why a murder of a person is wrong. A fetus is a cluster of cells that is potentially life, but is not.
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